Monday, September 18, 2017

Suffering Grace

Suffering Grace
Genesis 37:12-36

In 2004, Christopher Booker came out with his book (one that he worked on for 34 years) The Seven Basic Plots: Why We Tell Stories. His premise states that there are only seven basic story plots for every fictional story ever written.  Now, it is a theory, but it makes sense, and it is mind-boggling. 
What fascinates me is that every plot has one thing in common and that one thing is conflict.  Why conflict? You don’t have a story if you don’t have conflict.  In every story or plot, there should be some obstacle to overcome or some conflict. Otherwise, you don’t have a story.    
Every love story has conflict.  As a lover of everything Hallmark, I can assure you that every Hallmark movie will have a conflict before you arrive at a happy ever after ending.
Ironically, this is true of the life of Grace.  The life of grace in Christ Jesus is a love story.  As a result, the love story will experience conflict.   As a follower of Jesus, the story your life is telling will be characterized by conflict, suffering, struggles, and the like.  No suffering, no story.  No struggle, no story. 
Human tendency is to separate grace and suffering.  We live in the best life now culture.  The best life now is one of blessing and favor, but not suffering. Right?  What if I told you that the life of grace you are living would experience suffering?
When Jesus arrived in time and history, he came full of grace and truth (John 1:14).  He is the life of grace, and he lived the life of grace, and his life experienced suffering.   Think about this: God’s greatest act of grace consisted of his Son suffering for our sins. If God’s Son does not suffer for our sins so that we can have eternal life, and not condemnation, there is no story.    
The life of Joseph, whom many believe is a type of Christ, recorded in Genesis is not a story if it doesn’t have suffering and struggle.  Furthermore, the work of grace in Joseph’s life isn’t a work of grace if suffering does not characterize it.   Grace and suffering go hand in hand. 
The signs of suffering show up early in the Joseph narrative.  Mainly, with the brothers, whom it says that they hated and were jealous of Joseph, more than once (Genesis 37:4,5,8,11).  And somewhat with Jacob, the father of Joseph, after Joseph shared his dreams with him (Genesis 37:10). 
Joseph’s dreams (Genesis 37:6-7,9) are the work of God. Without the dreams, you have no story, because the story is the unfolding of the dreams.  The dream is God’s call to Joseph to live the life of Grace, and it is the dream, or shall I say the life of grace, that invites trouble and conflict.  Without the dreams, you don’t have suffering grace. 
Joseph’s grace journey unfolds with suffering because suffering accompanies the life of grace. 
1.       Suffering accompanies the life of grace
Joseph had a dream, a God-sized vision for his life and destiny.  The dreams that God gave him emboldened him and most likely fed his ego.  His pride rubbed his brothers wrong, hence, the growing hatred they had for him.  The coat that Jacob gave Joseph set him apart as the heir, even though, he was not the rightful recipient.  Joseph did not have to give himself to the mundane work of the family, so it is no surprise that Joseph is home with his father, and not tending the flock with his brothers in Shechem. 
Jacob became concerned for his sons. As a result, he sends Joseph to check on them, “Now his brothers went to pasture their father’s flock near Shechem.  And Israel said to Joseph, “Are not your brothers pasturing the flock at Shechem? Come, I will send you to them.” And he said to him, “Here I am.” So he said to him, Go now, see if it is well with your brothers and with the flock, and bring me word. So he sent him from the Valley of Hebron, and he came to Shechem” (Genesis 37:12-14).  Nothing about this conversation, nor the trip to Shechem is unusual.  However, this is the beginning of a series of events in the chapter revealing how suffering accompanies the life of grace. 
The search for the brothers in Shechem proved to be empty for they were no longer in Shechem.  Fortunately, there was a man that Joseph met who overheard the brothers talking about going to Dothan.  The whole trip took about five days, but Joseph finally found his brothers in Dothan, “And the man said, “They have gone away, for I heard them say, ‘Let us go to Dothan.’” So Joseph went after his brothers and found them at Dothan” (Genesis 37:17).  Upon his arrival the life of grace encounters suffering.  
First, we notice Joseph’s rejection by his brothers, “They saw him from afar, and before he came near to them, they conspired against him to kill him” (Genesis 37:18). Again in verse twenty, “Come now let us kill him and throw him into one of the pits” (Genesis 37:20).  Bitterness has taken root and is now blossoming in the hearts of Joseph’s brothers.  The verb “kill” in verse twenty is the same verb used when Cain kills Abel.  This form of rejection results in a plan to commit ruthless violence.   
Second, we notice Joseph’s abuse by his brothers, “So when Joseph came to his brothers, they stripped him of his robe, the robe of many colors that he wore.  And they took him and threw him into a pit.  The pit was empty; there was no water in it” (Genesis 37:23-24).  The verbs used in verses 23 and 24 reveal a brutal assault by the brothers.  They were planning on leaving him for dead, but God had a different plan. 
Third, we notice Joseph’s insignificance from his brothers, “Then they sat down to eat” (Genesis 37:25).  Sadly, the brothers were probably eating food that Joseph had brought for the brothers.  As Joseph lay in the pit crying and groaning and pleading, the brothers sat around the fire laughing and joking, doing all they could to drown out the sounds of the dreamer.  
Joseph’s rejection, abuse, and indifference are consequences of living the life of grace. Suffering will accompany the life of grace.  It was true of Joseph, and it is true of every follower of Jesus Christ.  
Our suffering and trials will vary because of sin and sinners. Trials will come through rejection, abuse, indifference, jealousy, hatred, sickness, and the like.  At times the suffering seems cruel and brutal, especially when you understand that God allows suffering to accompany the life of grace.  And it would be cruel and brutal if God did not use suffering to accomplish the plan of grace.



2.       Suffering accomplishes the plan of grace
What is interesting about the story of Joseph is the absence of God, or so it seems, and yet God is still the hero of the story.  The only indication of God in the story are the two dreams that Joseph received from the Lord; divine dreams that set the narrative of Joseph in motion.  The story is God fulfilling the dreams.  God is at work bringing the plan of grace to fulfillment.  The suffering and disaster experienced by Joseph move beyond cruel events to works of grace.  
Everything that happens in this chapter reveals the providence of God.  Every event that happens does so to accomplish God’s plan of grace revealed in the dreams.  Every series of seeming coincidences are the handy work of God, even though God never speaks, is never referred to, and seems completely absent. 
God is working out every detail of the dreams in this chapter.  If these things didn’t happen the way they did, then everybody dies because of the famine that was coming to the land. Not only does the whole family die, but the whole world dies because the messianic line dies in the famine. 
Here is the point that is important to note.  God’s plan of grace for you is completely compatible with the terrible discouragements, disappointments, and situations happening to you.   In other words, God uses sin and suffering to fulfill his plan of grace. 
The greatest example of this is Jesus Christ.  God predetermined before the foundation of the world that he would send his Son to die for our sins.  God would accomplish this through the sinful actions of religious leaders of Jesus’ day.  When they yelled, “Crucify Him,” they were in tools in the hand of God, fulfilling the eternal purposes of God in Christ Jesus.  Peter, in his Pentecost sermon, declared, “This Jesus, delivered up according to the definite plan and foreknowledge of God, you crucified and killed by the hands of lawless men” (Acts 2:23).   Man’s evil fulfills God’s plan.  
Back to you and me.  God can use the failure, disappointment, discouragement, and suffering in our lives to bring about his plan of grace.  It’s why Paul wrote these inspired words, “And we know that for those who love God all things work together for good, for those who are called according to his purpose” (Romans 8:28).  What’s the purpose? In a nutshell, “to be conformed to the image of his Son” (Romans 8:29). 
There is great comfort in knowing God’s working out his plan even though you feel like God is absent, or has abandoned you. We are more than conquerors, even when we don’t feel like it. I’m sure Joseph had his moments of total despair, as do all who are living the life of Grace. 
Satan hates this valuable truth.  He hates it when God takes what is evil and uses it to serve his righteous purposes.  He hates the fact that God uses wicked people as his tools, allowing us the freedom to choose evil, while God uses his freedom to create goodness out of that evil. 
God uses suffering to accomplish his plan of grace.  Therefore,  in the long run, God always wins.  However, in the short run, the suffering in our lives can be uncomfortable.  Fortunately, God uses suffering to accentuate the experience of grace. 


3.       Suffering accentuates the experience of grace
Suffering and grace go hand in hand.  I know this truth doesn’t’ fit well with prosperity gospel people, but it is a reality.  God uses suffering in the lives of his children to highlight his grace.  Suffering becomes a means for experiencing more of God’s grace. 
The apostle Paul fleshed out the theology of suffering and God’s grace well with his own life experiences in 2 Corinthians.  In the fourth chapter, he wrote, “So we do not lose heart.  Though our outer self is waisting away, our inner self is being renewed day by day.  For this light momentary affliction is preparing for us an eternal glory beyond comparison” (2 Corinthians 4:16-17).  God uses suffering to showcase the power of his sustaining grace.  Again, in chapter twelve, Paul speaks of his “thorn in the flesh” and how God would not remove it.  Instead, the Lord would use Paul’s suffering to highlight his grace, “Three times I pleaded with the Lord about this, that it should leave me.  But he said to me, “My grace is sufficient for you, for my power is made perfect in weakness” (2 Corinthians 12:8-9).  In suffering, God demonstrates his powerful grace.   
No greater example of this truth than the gospel of Jesus Christ.  The gospel of Jesus Christ is the good news of God’s grace.  We can have eternal life, and avoid eternal damnation.  It is a gift that we must receive by faith.  However, what accentuates and makes the gift of grace possible is the suffering Christ did on our behalf. 
There’s a story, not sure how accurate it is, of a missionary who served many years working with an African tribal people.  When it came time for him to retire and go back home to the states, many of the African people brought gifts to him before he departed.  One of the men brought him a shell, one attained by several weeks journey from the village.  The missionary commented on the journey it took to get the shell.  The African tribesman said, “The journey was part of the gift.”
We don’t like to think of suffering as a gift, but God’s uses suffering in the journey of grace for his glory.  Therefore, don’t waste your suffering. Don’t waste your cancer. Don’t waste your unemployment. Don’t waste your divorce. Don’t waste your failure.  Realize that God uses suffering to accomplish his plan of grace, and accentuates the experience of grace in the midst of suffering. 




Wednesday, September 6, 2017

Marry Me


 Marry Me
Song of Solomon 2:8-17; 3:1-5

All right. I couldn't find a 80s one to use for this title, but it's a good one: "Marry Me" by Train. Take your copy of God's Word and turn to chapter 2 of the Song of Solomon. Last week, I had a church member who is in his 80s tell me, "I've never heard a sermon series from the Song of Solomon." I told him, "Had I not announced it beforehand, you would have never heard it from me."

It's a tough and difficult book, but it's very practical and applicable to relationships before and after marriage. I chose the song "Marry Me" because the passage we're looking at is set in a time just days from a wedding. You could say the man has proposed. He and the woman are in a courtship relationship. I want you to look at some of the words of the song "Marry Me" by Train.

"Forever could never be long enough for me to feel like I've had long enough with you. Forget the world now. We won't let them see, but there's one thing left to do. Now that the weight has lifted, love has surely shifted my way. Marry me, today and every day. Marry me." And then there's this phrase: "If I ever get the nerve to say, 'Hello,' in this cafĂ©…"

Has anybody seen the video? I was going to play the video, but I thought the waitress in the video could have worn a little bit more clothing. I wouldn't want to get any emails, if you know what I mean. Anyway, I realized it's a beautiful song, but then he hasn't even said, "Hello," to the woman, but he's ready to marry her.

I thought, "That really shows a societal problem we have. We do not take marriage seriously enough." People make commitments to people they really don't know. Let me give you an example of that. In our society today, we take dating more seriously than we take marriage. I'm looking at my daughter when I say this.

Let me give you an example of that. I know some of y'all are going to be upset. This is just my opinion and observation, so if I upset you, remember it's just the pastor's opinion and observation, okay? When did we start treating asking someone to the prom like we're asking them to marry us? When did that start happening…where it's almost as if we're proposing to them?

Whatever happened to, "Hey, will you go to the prom with me?" "Sure." I think it's really indicative of our society. We're taking dating way too seriously, and we're not taking marriage seriously enough. The couple who is in this love song in God's Word, the Song of Solomon, is taking the relationship seriously. In fact, they're in love, and they have every intention to get married, but they're not rushing the relationship.

You could say there is an element of courtship. I started watching the Duggars with my DVR. They have the right idea. I think we're going to take the Duggars' plan, the whole courtship thing, for my girls. It's really a biblical idea. That's what we have in these first three chapters: a couple who are intending to get married, but during this time they're getting to know each other.

We've watched how they take pleasure and delight in each other, who the other person is. They are expressing value, worth, to one another. They're building one another up with creative compliments. More importantly, even though at times they're expressing the intimate desire for one another… In fact, at this point it's really the woman, and my wife pointed this out. My wife had the wonderful privilege of sitting under Tommy Nelson.

He was doing a sermon series while he was her pastor, and in that series he correctly pointed out that in the first three chapters, it is the woman expressing her desire to be with the man intimately. They get married, and guess who's expressing after that? Not the woman; it's the man. You'll see that in the text. She has been expressing her desire to be with her man, but they understand there is a right place and a right time, and they control their God-given passions for the sake of purity and, ultimately, for the glory of God.

In our passage today, they're just days away from getting married. The wedding takes place in verses 6-11 of chapter 3, then the honeymoon takes place in chapter 4, and then consummation takes place in verse 1 of chapter 5. I don't know how I'm going to preach that. I may just skip right over the honeymoon and let you fill in the blanks. How's that? Yeah. You just have your own blanks, okay?

I want you to see something from this couple, because in my opinion, there are really two decisions you'll make in life that are important. First, and this is the most important decision you'll make in life, is the decision to follow Jesus Christ as your Lord and Savior. No doubt about it, that is the most important decision anybody will make.

The second most important decision a person will make (and that's why I say our society doesn't take this seriously enough) is in regard to the person they want to spend the rest of their life with in marriage. You can almost look at these verses as them courting each other and getting to know each other. They have every intention to get married, but until you say, "I do," there is always time to get out of that relationship. Let's look at what characterizes this relationship before they say, "I do."

1. True love communicates through actions and deeds. We see the man's actions in verses 8-9. This is the voice of the woman, but notice how she describes her man. She says, "The voice of my beloved!" When you're in love, you can always tell the difference between your lover's voice and other voices. She says, "Behold, he comes, leaping over the mountains, bounding over the hills. My beloved is like a gazelle or a young stag. Behold, there he stands behind our wall, gazing through the windows, looking through the lattice."

Now what we see here on her part is anticipation. She's in tune with her man. In fact, I think they're both in tune with each other, because at this point they're getting to know each other. They're very transparent, and they're sharing their background. They're sharing some of the things they've experienced in life, and they're very open about what they have experienced in life.

So she's in tune with her lover, she anticipates his actions, and she knows from his actions that he loves her. His actions communicate love. You see, actions speak louder than words, right? Notice the excitement on the part of the man. She hears his voice, and then she says, "Oh, there he is, leaping over the mountains!" That's excitement! He can't wait to get to her house.

"I can't wait to see my woman!" He's not ashamed. You see, his actions say he loves her, he appreciates her, and he has affection for her. His actions say he wants to be with her and he wants to get to know her better. I remember when Christy and I first started dating. She lived in Denton, Texas, and I lived in Dallas.

We didn't have texting back then. I didn't even have a cell phone until 1998. Yeah. My daughter was born, and then we got a cell phone. We didn't have texting. When we got married, we got email. We had Juno. Does anybody remember Juno? Remember dial-up? Yeah. Boy, have we come a long way. Praise God. We didn't have social media. We couldn't Snapchat (and I don't think you should anyway), so we got on the phone.

I remember nights of just staying on the phone, and I can't remember if she fell asleep or if I fell asleep, but there would be nights when we would talk and talk and talk. Then, of course, we wanted to talk to each other during the day. We wanted to hear each other's voice. Now she can't even get me to stay in the kitchen. "You stay in the kitchen and listen to me, okay?"

We were in love, and we wanted to get to know each other. That's what's happening here. I want you to see the greatest exhibition of his love for his woman. How did she know that he loved her? Look at verse 9. "My beloved is like a gazelle or a young stag. Behold, there he stands behind our wall, gazing through the windows, looking through the lattice."

He's at her house, and he's not a Peeping Tom. He is showing respect and restraint for his girl. You see, he doesn't want to go outside of the will of God in this relationship. He doesn't want to move ahead too fast, because he wants to show restraint, and that's what she has been doing as well. She has been making that oath, "Do not awaken love before its time."

So he's at her house, but he's showing respect because he wants her to know, "You're more than just a toy for me. I respect you, and I'm going to show restraint." Ladies, listen. If you're with a guy right now who shows you no respect or no restraint, don't think that's going to change when you say, "I do." It won't happen.

Actions always speak louder than words, and his actions communicated to her that he loved her and was proud of her. He did all he could to be around her, to get to know her. So he communicates love through action. Both of them also communicate with their words. Verse 10: "My beloved speaks and says to me…" Now she's quoting an invitation that he has given her.

"Arise, my love, my beautiful one, and come away, for behold, the winter is past; the rain is over and gone. The flowers appear on the earth, the time of singing has come, and the voice of the turtledove is heard in our land. The fig tree ripens its figs, and the vines are in blossom; they give forth fragrance. Arise, my love, my beautiful one, and come away. O my dove, in the clefts of the rock, in the crannies of the cliff, let me see your face, let me hear your voice, for your voice is sweet, and your face is lovely."

Man, he had a way with words, but what you see here is him communicating…not only with his actions, but with his words. These verses are filled with praise. They are praising one another. They are passionate for one another. Notice that throughout the whole book she has been calling him "my beloved," but she does so five times in this passage. In verse 8, she says, "The voice of my beloved!" 

Again in verse 9, "My beloved…" Again in verse 10, "My beloved…" Then you go down to verse 16: "My beloved…" This is the woman speaking of her man, the one who she loves. She called him "my beloved." Again in verse 17, "…my beloved…" These are terms of endearment. She loves this man, so there is praise in her words for this man, and he does the same thing she does.

In verse 10, he says, "Arise, my love, my beautiful one…" Guys, that would get you some points every morning. "Arise, my love, my beautiful one. Here's your coffee. Here's your breakfast." He does it again. In verses 13-14, he says, "Arise, my love, my beautiful one… O my dove…" What you see here are their words. They're building each other up. They have terms of endearment.

It's like, "Hey, honey," or, "Hey, babe." You know, something like we do today, but, "Hey, my beloved," or "Hey, my beautiful one." So there is praise. There is also passion. I mean, in verses 11-13, he's inviting the woman. He says, "Look, spring. The winter is gone. It's springtime. Let's get out onto the countryside," because he wants to spend time with her…not intimately, but emotionally, just to get to know her better.

Verse 11: "…for behold, the winter is past; the rain is over and gone. The flowers appear on the earth, the time of singing has come…" It's springtime. There were a couple of days last week when it just felt good, right? It was great. The flowers are blooming. It wasn't too muggy, like it is today. They were perfect days, and I felt like a dog. I wanted to roll down my window and just stick my head out while I was driving. I envy dogs sometimes when they do that, especially when they have big smiles on their faces.

I thought, "What does springtime speak of? Freshness and new life." That's what we see here in this relationship. They are in love, and there is a freshness and new life about their relationship. Now we're all thinking, "Yeah, that's because they're not married yet." That is true to some degree.

I remember we had family members who were kissing each other all the time before they got married. They used to say, "Why aren't y'all kissing each other all the time?" "Well, you'll get married, and you'll see why." They got married, and they don't kiss each other all the time like they used to.

There is a freshness and newness to their love, and then in verse 14 he says, "O my dove, in the clefts of the rock, in the crannies of the cliff, let me see your face…" He is saying, "I want to be with you. I want to spend time with you. I want to get to know you." We see the communication of love in actions and in words.

True love communicates, because actions speak louder than words. If you think you can change that person after the fact, that's most likely not going to happen. Actions speak louder than words, and words reveal what's in the heart. True love will communicate love and care through actions and concerns. It reminds me of a story that Norman Wright told many years ago.

It came from the Reader's Digest. It was about a man named Johnny Lingo. He lived on this island in the South Pacific. He had a great reputation on the island. People respected him. He was smart, but when he chose his wife, everybody was really shocked and in disbelief. You see, the tradition on that island was that when a man wanted to marry a woman, he had to go and give cows to the father of the woman.

So if she was a good woman, you'd give four to six cows, so a four- to six-cow woman was a good woman. Well, Johnny gave eight cows for his woman, and the reason people were in disbelief was because she wasn't an eight-cow woman. She wasn't even a four- to six-cow woman. She was skinny. She was plain. Her shoulders and back were hunched over. She kept her head down, so people were thinking, "Man, his father-in-law stuck it to him."

People couldn't understand why you would give eight cows for a woman who is not even worth four to six cows. Well, time passed, and they were still in disbelief, but not because he paid eight cows; all of a sudden, this eight-cow woman became an eight-cow woman. She was no longer shy. She was beautiful and confident now. Everybody saw this transformation, so they asked Johnny Lingo, "What has happened to your wife?"

He said, "Well, I wanted an eight-cow wife, so I paid eight cows, and I started treating her with love and communicating my love through actions and words, and guess what. Now I have an eight-cow wife." Listen, if you want an eight-cow spouse, you need to communicate through your actions. Some of you are thinking, "Well, I'm married, and my husband is not even a four-cow husband."

Listen. I have found out that if you think your husband is a four-cow husband, he'll live up to that every time. You think your wife is a four-cow wife? She'll live up to your expectations every time. But when you start to communicate your love through your actions and through your words, a power about that exists that can actually transform a person's life. If you're not married yet, you're about to get married, or you are married, you want to make sure you are communicating your love through your actions and your words.

2. True love is conscientious about the pitfalls and obstacles that challenge relationships. Now we come to verse 15, and it was probably a popular proverb during that time. It says, "Catch the foxes for us, the little foxes that spoil the vineyards, for our vineyards are in blossom." The vineyard there is their relationship. They are in love, and it's in blossom, but they realize every relationship has these little foxes.

There are pitfalls and obstacles. There are dangers and troubles that every relationship faces, especially marriage relationships. They understand that. They're not wearing these rose-colored glasses. They understand that every relationship is going to face its pitfalls and dangers, so they say, "Catch those little foxes."

You see, it was normal for foxes to get into the vineyards, and they would dig at the root for bugs, and sometimes they would kill the vine or they would eat the grapes. What the couple is saying is this. "We have something good here, but we need to realize every relationship will have its pitfalls. Every relationship will have obstacles to challenge."

When I marry a couple, we do premarital counseling, and I usually have them take a test. What this test does is expose and show them the relationship strengths and possible growth areas. We cover all kinds of areas: role responsibilities, sexual expectations, parenting expectations, in-laws and family stuff, their personalities, how they relate to each other…all kinds of areas.

The reason I have them take this test is that I want them to realize, "Listen, you're planning a wedding, but I'm preparing you for the marriage. What takes place after you say, 'I do,' is that there are going to be pitfalls, and there are going to be obstacles in your relationship." I want them to be prepared for those challenges.

That's what the lovers are doing in this passage. They're conscientious of these pitfalls, and they're aware that every relationship… You see, when two people come together, you have two sinners. Whenever you get two sinners in the same room, you're going to have a problem. I have a problem with just myself, and I'm a sinner. I have a problem with myself, let alone another person I get into a relationship with. You're going to have pitfalls and dangers.

These pitfalls and dangers can destroy your relationship or they can become agents for growth, and for that to happen there needs to be commitment. There needs to be commitment to grow with one another through the challenges, and she expresses that commitment in verse 16. She says, "My beloved is mine, and I am his; he grazes among the lilies. Until the day breathes and the shadows flee, turn, my beloved, be like a gazelle or a young stag on cleft mountains."

She uses covenantal language, and she says, "We belong together." That's language we see throughout the Scriptures. God declares through this whole unfolding plan of redemption… You see this throughout the Bible. God says, "I will be their God, and they will be my people." There is a commitment that God makes to us, his people.

"I will always be with them. I will never leave them. My love will never fail them." Likewise, in a marriage relationship, in a covenant relationship, there needs to be that commitment that says, "You know what? We belong together. He is mine," or "She is mine, and I am hers." There is a sense of belonging. That's the commitment that's needed. "We're going to grow through these pitfalls, and we're going to grow through these obstacles."

Christy and I met in Bible college. In fact, the place where we really started sensing that we belonged to each other was in a class called The Dynamics of Family and Marriage. It was a great class, and we were talking about Christian marriage and family because it was part of the curriculum. As you're in the ministry, you need to know how you're going to communicate Christian values and be a counselor.

We were told to break up into these small groups, so we all got into these small groups, and we were supposed to share our backgrounds with one another. We went around to each person, and we got to Christy, and she shared her background, and we have very similar backgrounds in terms of family. There were multiple divorces in our families. When she told her background, I said this.

I looked her in the eye, and I said, "We have a lot in common," and she just melted in her chair. (I think she said, "You had me at hello." Maybe I was at a movie. Maybe that was a movie I was watching.) But she will tell you it clicked, and from that moment on we watched God really give us that sense that we belonged together.

Now we're 19 years into this. We still belong together, and it's that commitment that says, "You know what? We're going to face pitfalls. We're going to face obstacles, but we're going to grow through these." That's the person you want to marry, the one who says, "You know what? I'm committed to this. I'm committed to grow with you through these pitfalls and obstacles."

That's who you want to be as a husband or wife, one who says, "I'm committed to you." Here's another commitment I want you to see in this passage. It's really a commitment to God, a commitment to God that you will become the right person as you wait for the right person and time. Now we come into chapter 3, and we find the woman in a dream. She says:

"On my bed by night I sought him whom my soul loves; I sought him, but found him not. I will rise now and go about the city, in the streets and in the squares; I will seek him whom my soul loves. I sought him, but found him not. The watchmen found me as they went about in the city. 'Have you seen him whom my soul loves?'"

Verse 4: "Scarcely had I passed them when I found him whom my soul loves. I held him, and would not let him go until I had brought him into my mother's house, and into the chamber of her who conceived me." She loves this man. She's having a dream about him. She wants to spend the rest of her life with him, and yes, she wants to be with him intimately, but she understands she has to wait for the right time.

That's what verse 5 is about. Verse 5 is her making an oath and declaring that she is going to wait for the right time. She has already found the right person, because they're about to get married, but now she's waiting for the right time, and the right time to express her desire to be with him intimately and to consummate that relationship is next week. You might want to be here for that.

Listen to verse 5. They have already done this in verse 7 of chapter 2. "I adjure you, O daughters of Jerusalem, by the gazelles or the does of the field, that you not stir up or awaken love until it pleases." She's saying, "Wait on God. Don't take things into your own hands. Wait for God. Wait for the right person. Don't look at your relationship the same way the world does. Allow the Scriptures to form and control you, and allow God to be in first place in your relationship."

She is saying, "Do not stir up or awaken love until it pleases. Don't do it." She's putting it under God's timetable. What I have found is, especially if you're not married and you're trying to find that right person, it's more important that you become the right person than you find the right person. Let me tell you why. Let me give you an example.

I have an acquaintance. She lives in Texas, and she's five years older than me, which means she's almost 50, and I hate saying that. She has had relationship after relationship after relationship, and she says, "I just can't find the right man." I said, "Because you're not the right person. You're so focused on finding the right man that you're not allowing the gospel to change or transform your life. You want the right man? Good. But you ought to become the right person so you can attract the right man. That means you need to fall in love with Jesus."

I told her, "You need to put Jesus first in your life. Stop making finding a man or finding a woman your god, because whatever controls you is your god. Instead, allow the gospel to transform you, and become this godly person who loves Jesus, and I guarantee that if you will focus on Jesus, serve Jesus at his time, he will bring the right person." That's what the woman is saying in this passage. "I'm waiting for the right person. I'm waiting for the right time. I'm giving my life to God."

She is, in essence, saying, "I'm going to be the right person so I can get the right person." This really speaks to us…not only those of us who are not in a relationship, but to husbands and wives, because when you say, "I do," you enter into a covenant relationship with your spouse, and those vows are what dictate that relationship.

Sometimes we get so frustrated in our marriages because that person we married is not the right person, or so we think. But have you ever thought about whether or not you're the right person? See, the one person you can change in a marriage relationship is yourself, and you can allow the gospel to transform you. It's amazing how when you become the right person, you can influence the people around you to do the same.

Become the right person. Allow the gospel to change you from the inside out on a daily basis. The gospel is all about life change. It's about allowing God to make you more like Jesus. It's about allowing the grace of God to come into your life and to teach you how to walk in grace. Many of us are in bondage, and we really don't understand grace.

I don't even fully understand grace. I find, time and time again, that I have a lot of legalism in my life. I'm still trying to learn how to walk in the power of grace and in the power of the gospel. I'm still trying to allow God to make me the right person because when I stand before God and I stand before Christ, he's not going to say, "Well, was Christy the right person?" He's going to say, "Patrick, were you the right person in your marriage?" He's going to hold me accountable for myself.

Let's bow our heads and our hearts. I want to speak first and foremost to young people, people in relationships who may be contemplating marriage. This last point really speaks to everyone here. We ought to become the right person, period, by committing our lives to God, committing our lives to Christ every day, and allowing the fruit of the Spirit and the gospel to transform us from the inside out.

That's God's ultimate goal for every one of us who have trusted Jesus Christ, that we'll be conformed to the image of Jesus. I challenge every one of you here today, but especially those who are anticipating being in a marriage relationship one day, that this is the time for you to commit yourself to Christ and to allow him to make you more like him on a daily basis. You become the right person as you wait for the right person and the right time.

I want to challenge husbands and wives this morning, because so many times we get into our marriage relationships, and we let the years pass, and we let these little foxes come into our relationships, and they begin to destroy our marriages, our families. I want to speak to you, husband. I want to speak to you, wife. Allow Jesus to make you the right person.

For husbands, that means you love your wife as Christ loved the church. He gave his life for the church. He laid down his life for the church. He gave up his rights for the church, and yes, husbands, I am saying that to you. He calls us to do the same thing for our wives, to sacrifice our lives for our wives, to give up our own interests for their interests, to look out for them before we look out for ourselves.

Wives, he calls you to submit yourselves to your husbands as you submit yourselves to the Lord. Allow the gospel to change you. Allow the gospel to make you the right person, and you begin to love that three-cow husband with the love of Jesus Christ, and you begin to express the love of Christ to that husband, and you begin to express the love of Christ in your actions and your words, and you watch. Maybe by the power of God you could influence him to become all God has called him to be as a husband.

I want to challenge husbands and wives today. Listen, if you have little foxes in your relationship that are challenging your relationship, don't put it off. Go to a counselor. I've been to a counselor for every problem in the world, and I'm not ashamed to tell you, and I'm not ashamed to tell you God has given counselors so we could help. Do not let those foxes destroy your marriage.

Find help. And husband, lead your wife. Lead your wife to that counselor. You be the spiritual leader. Young people, take marriage seriously, and don't take dating as seriously as you do. Wait for that right person, and as you wait, become that right person. Love Jesus. The most attractive person in my regard is a person who loves Jesus more than life. Become that person.

Some of you here this morning can't become the right person until you trust Jesus as your Lord and Savior. God is speaking to you right now. You know who you are. You've never committed your life to Christ. You've never turned from your sin and placed your faith in the death, burial, and resurrection of Jesus Christ. Today is the day of salvation. Give your life to Jesus.

Father, I want to thank you for this young man, a young man who was invited to come to church last Wednesday, came this morning, and now is ready to give his life to you. Thank you, Lord, for that. Father, I also want to pray for marriages that are here. All of us face pitfalls, obstacles, dangers, and troubles. I pray that we would be committed as husbands and wives, first and foremost to the gospel, to you, and committed to living out the gospel in our marriages.

I want to pray for those who have gone through some hard times in their relationships, and some have even experienced divorce, God. I thank you for grace, and I want to pray, God, that you minister to them this morning. Just pour out your love. I just claim this promise that you work all things for the good of those who are called by God, who love you and are called by God. Encourage them this morning. Father, thank you for this time. Be glorified. In Jesus' name, amen.





Sunday, September 3, 2017

I Think I'm in Love – Part 2

I Think I'm in Love – Part 2
Song of Solomon 1:4-6, 9-17; 2:1-7

The Song of Solomon is in the Bible, and it is the Word of God. It is about marriage. It's God's gift to us, marriage and love and romance and intimacy. It is in the Scriptures. It is in the Word of God, because God created intimacy. He created romance and love. It's the fall that has perverted all these things God has created. Remember when God created everything he said it was good. When he created man and woman, he said it's very good. Then he says it's not good that man be alone, so he created Adam and Eve. So all of this is from God. It's God's gift to us.

The Song of Solomon is an idyllic picture of the relationship between husband and wife, man and woman, in the context of a covenant relationship. It's an intimidating book. It's also a very difficult book. There are different interpretations. There are those who believe the couple is already married when the book starts. I can understand that. Then there are those who hold to the view they're in the process. They're in love, then they get married in the middle of the book, and everything after the middle of the book is life after the wedding.

At this time I hold to that view, so that means as we study this and we look at the first three chapters, it's pre-marriage. It's a couple that is in love, and they're anticipating getting married. I said this last week. The first unit of thought starts in verse 2 of chapter 1 and ends in verse 7 of chapter 2. In that unit of thought you have anticipation.

They're anticipating the wedding, and they're anticipating life beyond the wedding, especially the woman. The woman is the most expressive in this book. I just read last week they didn't allow little Hebrew boys to read this book because of some of the explicit language the woman expresses. She's expressing her desire for her man, and there's this anticipation to be with her man, to make a home with her man. It's about true romance, about true love.

Last week we noticed true love delights in and takes pleasure in one another. The first four verses start off with her expressing her desire just to lay a good passionate kiss on her man. She wants to kiss him, and there's a desire for her to be intimate with her fiancé, because they anticipate getting married. That is not the root of their relationship.

The root of the relationship is they delight and take pleasure in who the other person is, their character and their spirituality. If you root a relationship in the physical, that will destroy your relationship over time. So they are taking pleasure and delight in who they are, the character, the spirituality. He loves the Lord.

Then we noticed how true love will conquer insecurities so you can give yourself to one another. In verses 5 through 8, she's very open and honest about her insecurities, her fears, her self-doubts. She expresses those, but she also expresses the fact that she's able to overcome those insecurities. Insecurities, and we all have them, will wreak havoc on a relationship, so you have to learn to accept yourself before you can give yourself away. She was doing that. She was conquering her insecurities.

We continue with the love song today, and we see true love that is God-honoring, that is glorifying to God, is what this book is about. It's interesting that the Song of Solomon is like the book of Esther in that it does not mention God. You won't find the name of God in the Song of Solomon. You don't find it in Esther either, but you know God is at work.

Even so, the book is written with the assumption that what takes place in this relationship between man and woman, husband and wife, is in the context of and in accordance with God's will, which is a relationship that glorifies God. Everything you see happening here is in the context of a relationship that is honoring to God and glorifying to God.

1. What we see is a God-honoring relationship expresses value and worth to one another. As Christians, if you think about it, we should be spokespeople for communicating value and worth to all people, because all people are created in the image of God. That means every person, all life, has value, and all life has worth. We should be the speakers and those who speak forth value and worth for all people.

When it comes to the marriage relationship, when it comes to a relationship where you have two people in love, expressing value and worth to one another is crucial, and we see this with the man and woman. Pick up the story in verse 9. We see the man's voice in verse 9. Guys, I do not recommend you use this as a compliment to your wife.

He says, "I compare you, my love, to a mare among Pharaoh's chariots." Believe it or not, this is actually a compliment, because the chariots of Pharaoh were pulled by beautiful, elegant, strong stallions, and he is basically saying to his woman, "You are beautiful. You are elegant." He's expressing her value and her worth. "You're everything."

Some have suggested he's also saying… I'm going to use vernacular our young people understand. He is basically saying, "Baby, you are hot, and you're driving all the men crazy." It wasn't uncommon for an enemy to take a mare in heat, and what they would do is let that mare in heat loose so the stallions that were pulling the chariots would go crazy. That was a way of attacking the enemy. He's basically saying the same thing to her. "You are hot. You're driving all the guys crazy." He speaks value and worth with his words.

He also shows value and worth by giving gifts. Look at verse 10. He says, "Your cheeks are lovely with ornaments…" It's not that the ornaments are lovely but that she brings out the beauty. The ornaments are bringing out the beauty of her cheeks. Her neck… We see the beauty with the strings of jewels.

So we have the chorus speak up in verse 11, and they say, "We will make for you ornaments of gold, studded with silver." They're saying, "Here. Give her a gift. Express her value. Express her worth. Give her a gift." That's one way you can express value and worth to another person. Give them gifts. Of course, that's not the only way.

Most of you are familiar with Gary Chapman's book, The Five Love Languages. How many of you are familiar with that? If you're not, you don't even have to read the book. You can go online. You can actually understand and find out what your love language is, not only for adults, but they have it for children so, parents, you can understand the love languages of your children.

In his book he identifies five love languages. He identifies them as, first of all, words of affirmation, a person who wants affirmative words. You build them up with your words. That's how you can love them best. Then there's receiving gifts. For people who have that love language, the best thing you can do is give them a gift. Sometimes it doesn't even have to be a big gift. Just give them a gift, and you show them their value and worth.

Then there are acts of service. After acts of service there's quality time. Some people just want you to spend time with them, and that's really what matters. Then the last one is physical touch. Usually, you can tell. The really touchy people are people who have that love language. Usually, they express their love language in the same way, either acts of service or physical touch or quality time.

One of the best things you can do when it comes to expressing value and worth is understanding your mate's love language. It took me several years. I would say early on in our marriage and early on in my ministry it would be words of affirmation because I was such a people person and a people pleaser I wanted words of affirmation, but that can only go so far because sometimes people aren't going to give you words of affirmation. God had to break me of that. I think over the years my dominant love language would be acts of service.

It took me several years to really understand Christy because she's so complicated. No, she's… It took me years to really understand her and maybe some struggles in our marriage, and probably just recently I realized the best way I can communicate value and worth to her is through acts of service. When I clean the kitchen, that's like giving her a dozen roses. Right? And it's cheaper too.

One of these days… She's just waiting for me to start doing the laundry. That would be like giving her a diamond ring. One of these days… I'm going to wait for those girls to get out of the house and take their clothes with them. Oh my goodness, if I start doing it, they'll only have about five pairs of clothes, but anyway…

That's the way you can express it. He's expressing her value, and he's expressing her worth. She reciprocates. Look in verse 12. "While the king was on his couch, my nard gave forth its fragrance," talking about her perfume. What's she's saying is, "My perfume is for him and him alone. I really don't care what the other people think. What really matters is he likes how I smell." So she's expressing his value and worth.

Listen to this next verse. Don't get caught up with what it says. "My beloved is to me a sachet of myrrh that lies between my breasts." Get past that word breasts, and there is some good meaning here. She's basically saying, "I hold him close to my heart. I cherish him." Then she goes, "My beloved is to me a cluster of henna blossoms in the vineyards of Engedi." This is her man.

In fact, she uses a term of endearment for him. Twice she calls him king. She says in verse 12, "While the king was on his couch…" Back in verse 4, she says, "Draw me after you; let us run. The king has brought me into his chambers." Some suggest that's the title. Solomon would become a king, but I believe it's a term of endearment.

She's calling him king, and here's why: he treats her like a queen. She says, "I hold you dear to my heart. I dream about you." Women don't dream about guys who treat them with no respect. They dream about guys who treat them like a queen, and that's what she's saying. They're communicating value. They're communicating worth. I think it's interesting because we all have insecurities, and one of the things we can do as couples and as spouses in the married couples is…

2. We can help our mates with their own insecurities. Guys, one of the greatest areas women struggle with is in their appearance, because that's what she was talking about back in verse 6. When she said in verse 5, "I am very dark, but lovely, O daughters of Jerusalem, like the tents of Kedar, like the curtains of Solomon," she was expressing her value. She was expressing her own worth because she was able to overcome her insecurities.

Then she expresses her own struggle, and it all ties with her appearance. She says, "Do not gaze at me because I am dark, because the sun has looked upon me. My mother's sons were angry with me; they made me keeper of the vineyards, but my own vineyard I have not kept!" She has this natural beauty about herself, but she acknowledges this is an area where she struggles. Guys, this is one of the areas we can really help our women, help our wives, feel good about themselves, and here's how.

A. Do it with your actions. You say, "What do you mean?" This is destructive across the board, but it's especially destructive to your wife. Get rid of any pornography in your life, because when you look at pornography, when you… We'll take it down just below hard-core pornography, even soft pornography. Soft pornography is all over the television. Do you know that?

We have underwear commercials. We have Victoria's Secret commercials. At 9:00 you can watch a special with these ladies walking around in lingerie. What does it take to buy that stuff? Do you really need all that stuff? Listen, guys. How you view women in front of your wife can really communicate and devalue your wife's worth and value.

At my house… I don't do it just with my daughters. I made a covenant. I have to overcome… Guys, this is an area… We're very visual. I have three daughters at my home. If I'm watching TV with them, if one of those commercials comes on, I either pause it and we'll wait until it's over and we'll get through it, or…

I'm not watching it. I don't want my daughters and I don't want my wife seeing me going, "Oh boy, she's hot. Woo-hoo!" because I care about them. I care about how they think of themselves. I want them to feel value. I want them to feel worth. How dad and how a husband responds is a big key. So dads, husbands, express value and worth with your actions and with your eyes.

B. True love and true romance builds up one another with creative compliments. We have this back-and-forth going here, and now the man speaks up again in verse 15. He says, "Behold, you are beautiful, my love; behold, you are beautiful; your eyes are doves." Rabbinic tradition believed when you talked about the beauty of a person's eye you talked about the beauty of their personality, their soul. He's saying, "Your beauty is way beyond skin deep. You are beautiful from the inside out."

Have you heard of the old saying, "Beauty is skin deep, but ugly is to the bone"? Beauty can also be to the bone. What he's saying is it's beyond just her physical appearance. He sees her personality. He's complimenting her on her soul, and she responds in verse 16. "Behold, you are beautiful, my beloved, truly delightful." She delights in him, and she's saying it to him. "I delight in you."

Then she says, "Our couch is green; the beams of our house are cedar; our rafters are pine." Most likely this is in anticipation here. It could very well be they're out enjoying time together. People in love like to spend time together. I see some couples… The guy walks into the room, and the woman says, "Stop it." "What?" "Stop that inhaling and exhaling. Stop it. I don't want you breathing around me. Get out of here." Do you know what? When you're truly in love, you love to spend time together.

Most likely they're spending time together. They're out. They're lying on the grass, maybe having a picnic, maybe in public. But she's anticipating, "One day we're going to be married, and one day we're going to make a home together. I can't wait for that day when we commit ourselves to one another in a covenant relationship." So there's this anticipation on her part. You know it, guys. We love to hear it. I don't know about you. I love it when my wife says, "You're a stud." I say, "Honey, you're just expressing what everybody else is thinking."

The creative compliments continue. Notice what she says in verse 1. "I am a rose of Sharon, a lily of the valleys." We look at that, and we think, "Man, she's feeling pretty good about herself," but that's not what's happening here. Guys, she is fishing for a compliment. You know, "Hey, does this dress make me look skinny?" She's fishing for a compliment. Here's what happens. She's basically saying, "You know, I'm just an ordinary gal. I'm just like all the other flowers in the field."

He responds. He hits a home run. Verse 2: "As a lily among brambles, so is my love among the young women." He is saying, and let me paraphrase it, maybe modernize it, "When you walk in the room, baby, you're in color, and all the other ladies are in black and white." That's what he's saying. He hit a home run. He understood she was fishing for a compliment. He gave her a compliment. "There's none like you. All the others are thorns."

She responds in verse 3. "As an apple tree among the trees of the forest, so is my beloved among the young men." She's a rose among thorns, and he's an apple among all the other guys. Again, she's saying, "You're the stud. There's no man like you." They're complimenting each other creatively.

It says, "With great delight I sat in his shadow, and his fruit was sweet to my taste. He brought me to the banqueting house, and his banner over me was love. Sustain me with raisins; refresh me with apples, for I am sick with love." She is telling him, "Man, I am lovesick." Then she gets very expressive again about her desire to be with her man intimately.

She says in verse 6, "His left hand is under my head, and his right hand embraces me!" The world would look at this first passage and the anticipation, and especially where the woman is expressing her desire to be with her man intimately… The world says, "Why wait?" The world says, "Act upon those passions and desires," and the world does.

In fact, our flesh says the very same thing. "Why wait? Act upon those God-given desires," but she understands this relationship needs to be in the right context. It needs to take place and things need to happen at the right time with the right commitment. What she does is she takes an oath in verse 7. She's saying it to the daughters of Jerusalem, but in this oath she is basically saying, "I am not going to allow my passions, and they are God-given passions, to become an idol for me."

That's what happens, and that's what the world does. We turn our sexual passions into idols. We let them control us. Whatever controls you is an idol. The world says, "Let your passions go free." She says, "I am not going to do that. I'm not going to allow my passions to go free. I'm not going to allow relationships to become an idol." Even though she's expressing how she's in love with this man, she's sick in love, she understands you have to control your passions for the sake of purity and ultimately for the glory of God.

Notice verse 7. She says, "I adjure you, O daughters of Jerusalem, by the gazelles or the does of the field, that you not stir up or awaken love until it pleases." Though she's speaking to the daughters of Jerusalem, she's making an oath. She is saying true love waits for the right time and the right commitment. To act upon those passions, to act upon those desires God has given us and in the right time, is a committed, covenant relationship between a husband and a wife.

She acknowledges the way you keep your passions from becoming idols, the way you keep relationships from becoming idols, is by putting God first, and that's what she's doing. "I'm in love with this man, but I am more in love with Jesus. I'm more in love with the Lord." She puts it all into the context, and that is true of all of us. No matter where you are in life, anything can become an idol, and if we are not careful, we can allow those things to become our gods. What we have to do daily is to seek first his righteousness and his kingdom.

This passage speaks to us. It speaks to singles. Some of you might be single. Some of you maybe were married, and you're no longer married. Here's how it speaks to you. It speaks to you about priority. Don't make finding a husband or a wife your main goal. Don't think, "If I just had a husband or a wife, I would feel better about myself."

Listen. The only way you can really overcome insecurities is by the grace of God in the gospel of Jesus Christ. I encourage you if you're in that season of life don't make finding a husband or a wife your main goal. Seek Jesus. Seek his righteousness. Love him. Treasure him more than anything else in life.

As Christy's old pastor used to say to singles back in the 90s, "You love Jesus. You serve Jesus. You run the race, and you keep your eyes on Jesus. Every once in a while, you look to the left, or you look to the right. If you see somebody running the race with you, if you see somebody loving on Jesus and seeking Jesus and y'all get along, marry them."

That's what happened to us. She had to really convince me that was the right thing to do. (I'm kidding. I had to beg her, "Please marry me.") Singles, focus. Run the race. Serve the Lord and guess what? Don't awaken it. Don't try to make things work. At God's timing, if it is his will, you will find your mate.

Let me speak to students. Students, don't make priority finding a boyfriend or a girlfriend. Make priority loving Jesus. That's the best thing you can do. I tell that to my kids all the time. Love Jesus. Don't waste… Listen. You're young. You're not emotionally mature. We see this with all the different things that are happening, with our young people taking their lives. Do you know what that's connected to? Emotional immaturity and falling in love too soon, and it's not even love.

Focus on Jesus. Trust Jesus. Serve Jesus. Grow emotionally. Grow spiritually. Do the same thing as you're running. For my girls, by the time you're 30, that's when you start looking over. Look over when you're 30. Yeah, you can live at home the rest of your life. Sure. No, I'm just kidding. We have to get rid of some of that laundry. Don't make that your focus. Don't awaken love before it's time. Focus on Jesus.

For those of you who might be in a relationship and you're contemplating, "Well, is this the person?" if it's not, then don't waste your time. If it is, then here's what you do. You put Jesus first, and you don't awaken love before it's time. Make sure that relationship is not rooted in the physical but it's rooted in Jesus and it's rooted in who that person is, their character, their spirituality, their godliness. Do they love Jesus? That's all I pray for my kids, and if they really truly love Jesus and if they find a man who loves Jesus, that takes care of a lot of stuff, doesn't it?

Then for us who are married, do you know what? This ought to challenge us. First of all, we ought to be striving every day to put Jesus first in our marriage and in our families, praying together, spending time together with the Lord. Then, guys, I'm having to step up my game with this study. I'm kind of convicted. There's no reason why we can't fan into flame those passions and desires we once had.

I know what God is doing with me as I remember. This is my bride, and I love who she is. I love her character. I love her spirituality, and you need to do that too, husbands and wives. How many of you went home and did the one-minute passionate kiss last week? You're not going to admit it. Okay. Go home, do a passionate kiss with your wife, husbands, and fan into flame.

Think of ways you can compliment one another creatively. Think of ways you can express value and worth to your spouse. Wives, we like it. Call us kings, call us studs, but please, we really like it. Husbands, speak value and worth to your wives with your words and with your actions. The key to all of this, and I always bring it back to this, is we have a fallen nature, and that's the problem. That's why we have problems in relationships. The only way we can overcome that fallen nature is with Jesus. It always brings us back to the gospel.

I performed a wedding last night, and they did a covenant marriage. I love doing those, because I asked them to commit to it. When you do a covenant marriage, you're saying, "We're in this till death," so the only way out is you're going to have to kill each other. In a covenant relationship and in a marriage, and this is what a Christian marriage is, it's about you giving of yourself. It's living out the gospel for your mate. Y'all become one.

Here's what Jesus did for us. He put aside all of his interests, he put aside all of his rights, and he gave himself for us. Right? That's what it means to live out the gospel in your marriage. Husbands, you give yourself to your wife in spite of your own interests, in spite of what it costs you. Wives, you do the same in spite of your own interests, in spite of what it will cost you. That's the gospel, and we need that. All of us need that, every one of us, because we all have a fallen nature.

Let's bow our heads and close our eyes. You're here this morning. All of us have a fallen nature. Every one of us has insecurities. Every one of us has fears and self-doubts. We all act them out in different ways, but the only way you can overcome those insecurities and fears is through a personal relationship with Jesus Christ. You're here this morning. I want you to know Jesus can make you whole. Jesus can heal you. Jesus can deliver you. Turn from your sin and place your faith in him today.

You're here this morning, and maybe you're in a relationship and you know it's not God-honoring and unhealthy. God is a God of second chances. Do you know that? Come to him in repentance. He'll forgive you. Start afresh today in that relationship. Maybe you're here this morning, and you're in a marriage and you don't have anything good to say about your spouse. The gospel can change your heart. You may not be able to change your spouse, but you can allow the gospel to change you and make you more like Jesus.

In a moment we're going to sing about needing God. If you need Christ as your Lord and Savior today, you just walk down the aisle, grab me by the hand, and say, "Pastor, I need Christ." If you need prayer, I would love to pray with you today. All of us go through struggles. Nobody is perfect. All of us fall, and that's why we need grace.


Father, have your way. Speak to our hearts now as we respond to you. In Jesus' name, amen.


Divine Visitation

Have you ever experienced a divine visitation that left you awestruck? I’m not referring to experiences like encountering Jesus, as the apos...