First Southern Baptist Church
Dr. Patrick Mead
Series: God's Love Song
May 4, 2014
I Think I'm in
Love – Part 2
Song of Solomon 1:4-6,
9-17; 2:1-7
It's Senior Adult Sunday. We really have some cool senior
adults. Do you know that? Just to show you how cool they are, in their Sunday
school they were learning about alcohol and drugs last week, and one them said,
"Wow, we learned about alcohol and drugs in Sunday school and sex in the
worship service." I love our senior adults. They're great.
Last week's sermon made for very interesting conversation
around the lunch table at the Mead house. I asked my oldest daughters,
"What did you think of the sermon?" It went something like this:
"Awkward. Is that really in the Bible?" "Yeah, it's in the
Bible." Then I think it was Abigail who said, "Well, I'm working in
KidsLife until this series is over." I said, "Oh no, you're not.
You're going to be in here every one." She says, "Well, I'm not going
to be in there for the wedding night."
The Song of Solomon is in the Bible, and it is the Word of
God. It is about marriage. It's God's gift to us, marriage and love and romance
and intimacy. It is in the Scriptures. It is in the Word of God, because God
created intimacy. He created romance and love. It's the fall that has perverted
all these things God has created. Remember when God created everything he said
it was good. When he created man and woman, he said it's very good. Then he
says it's not good that man be alone, so he created Adam and Eve. So all of
this is from God. It's God's gift to us.
The Song of Solomon is an idyllic picture of the
relationship between husband and wife, man and woman, in the context of a
covenant relationship. It's an intimidating book. It's also a very difficult
book. There are different interpretations. There are those who believe the
couple is already married when the book starts. I can understand that. Then
there are those who hold to the view they're in the process. They're in love,
then they get married in the middle of the book, and everything after the
middle of the book is life after the wedding.
At this time I hold to that view, so that means as we study
this and we look at the first three chapters, it's pre-marriage. It's a couple
that is in love, and they're anticipating getting married. I said this last
week. The first unit of thought starts in verse 2 of chapter 1 and ends in
verse 7 of chapter 2. In that unit of thought you have anticipation.
They're anticipating the wedding, and they're anticipating
life beyond the wedding, especially the woman. The woman is the most expressive
in this book. I just read last week they didn't allow little Hebrew boys to
read this book because of some of the explicit language the woman expresses.
She's expressing her desire for her man, and there's this anticipation to be
with her man, to make a home with her man. It's about true romance, about true
love.
Last week we noticed true love delights in and takes
pleasure in one another. The first four verses start off with her expressing
her desire just to lay a good passionate kiss on her man. She wants to kiss
him, and there's a desire for her to be intimate with her fiancé, because they
anticipate getting married. That is not the root of their relationship.
The root of the relationship is they delight and take
pleasure in who the other person is, their character and their spirituality. If
you root a relationship in the physical, that will destroy your relationship
over time. So they are taking pleasure and delight in who they are, the
character, the spirituality. He loves the Lord.
Then we noticed how true love will conquer insecurities so
you can give yourself to one another. In verses 5 through 8, she's very open
and honest about her insecurities, her fears, her self-doubts. She expresses
those, but she also expresses the fact that she's able to overcome those
insecurities. Insecurities, and we all have them, will wreak havoc on a
relationship, so you have to learn to accept yourself before you can give
yourself away. She was doing that. She was conquering her insecurities.
We continue with the love song today, and we see true love
that is God-honoring, that is glorifying to God, is what this book is about. It's
interesting that the Song of Solomon is like the book of Esther in that it does
not mention God. You won't find the name of God in the Song of Solomon. You don't
find it in Esther either, but you know God is at work.
Even so, the book is written with the assumption that what
takes place in this relationship between man and woman, husband and wife, is in
the context of and in accordance with God's will, which is a relationship that
glorifies God. Everything you see happening here is in the context of a
relationship that is honoring to God and glorifying to God.
1. What we see is a
God-honoring relationship expresses value and worth to one another. As
Christians, if you think about it, we should be spokespeople for communicating
value and worth to all people, because all people are created in the image of
God. That means every person, all life, has value, and all life has worth. We
should be the speakers and those who speak forth value and worth for all
people.
When it comes to the marriage relationship, when it comes to
a relationship where you have two people in love, expressing value and worth to
one another is crucial, and we see this with the man and woman. Pick up the
story in verse 9. We see the man's voice in verse 9. Guys, I do not recommend
you use this as a compliment to your wife.
He says, "I compare you, my love, to a mare among
Pharaoh's chariots." Believe it or not, this is actually a
compliment, because the chariots of Pharaoh were pulled by beautiful, elegant,
strong stallions, and he is basically saying to his woman, "You are
beautiful. You are elegant." He's expressing her value and her worth.
"You're everything."
Some have suggested he's also saying… I'm going to use
vernacular our young people understand. He is basically saying, "Baby, you
are hot, and you're driving all the men crazy." It wasn't uncommon for an
enemy to take a mare in heat, and what they would do is let that mare in heat
loose so the stallions that were pulling the chariots would go crazy. That was
a way of attacking the enemy. He's basically saying the same thing to her.
"You are hot. You're driving all the guys crazy." He speaks value and
worth with his words.
He also shows value and worth by giving gifts. Look at verse
10. He says, "Your cheeks are lovely with ornaments…"
It's not that the ornaments are lovely but that she brings out the beauty. The
ornaments are bringing out the beauty of her cheeks. Her neck… We see the
beauty with the strings of jewels.
So we have the chorus speak up in verse 11, and they say, "We will make for you ornaments of gold, studded with silver."
They're saying, "Here. Give her a gift. Express her value. Express her
worth. Give her a gift." That's one way you can express value and worth to
another person. Give them gifts. Of course, that's not the only way.
Most of you are familiar with Gary Chapman's book, The Five
Love Languages. How many of you are familiar with that? If you're not, you
don't even have to read the book. You can go online. You can actually
understand and find out what your love language is, not only for adults, but
they have it for children so, parents, you can understand the love languages of
your children.
In his book he identifies five love languages. He identifies
them as, first of all, words of affirmation, a person who wants affirmative
words. You build them up with your words. That's how you can love them best.
Then there's receiving gifts. For people who have that love language, the best
thing you can do is give them a gift. Sometimes it doesn't even have to be a
big gift. Just give them a gift, and you show them their value and worth.
Then there are acts of service. After acts of service
there's quality time. Some people just want you to spend time with them, and
that's really what matters. Then the last one is physical touch. Usually, you
can tell. The really touchy people are people who have that love language.
Usually, they express their love language in the same way, either acts of
service or physical touch or quality time.
One of the best things you can do when it comes to
expressing value and worth is understanding your mate's love language. It took
me several years. I would say early on in our marriage and early on in my
ministry it would be words of affirmation because I was such a people person
and a people pleaser I wanted words of affirmation, but that can only go so far
because sometimes people aren't going to give you words of affirmation. God had
to break me of that. I think over the years my dominant love language would be
acts of service.
It took me several years to really understand Christy
because she's so complicated. No, she's… It took me years to really understand
her and maybe some struggles in our marriage, and probably just recently I
realized the best way I can communicate value and worth to her is through acts
of service. When I clean the kitchen, that's like giving her a dozen roses.
Right? And it's cheaper too.
One of these days… She's just waiting for me to start doing
the laundry. That would be like giving her a diamond ring. One of these days…
I'm going to wait for those girls to get out of the house and take their
clothes with them. Oh my goodness, if I start doing it, they'll only have about
five pairs of clothes, but anyway…
That's the way you can express it. He's expressing her
value, and he's expressing her worth. She reciprocates. Look in verse 12. "While
the king was on his couch, my nard gave forth its fragrance,"
talking about her perfume. What's she's saying is, "My perfume is for him
and him alone. I really don't care what the other people think. What really
matters is he likes how I smell." So she's expressing his value and worth.
Listen to this next verse. Don't get caught up with what it
says. "My beloved is to me a sachet of myrrh that lies between my
breasts." Get past that word breasts, and there is some
good meaning here. She's basically saying, "I hold him close to my heart.
I cherish him." Then she goes, "My beloved is to me a cluster
of henna blossoms in the vineyards of Engedi." This is her man.
In fact, she uses a term of endearment for him. Twice she
calls him king. She says in verse 12, "While the king was on
his couch…" Back in verse 4, she says, "Draw me after you; let us run.
The king has brought me into his chambers." Some suggest that's the
title. Solomon would become a king, but I believe it's a term of endearment.
She's calling him king, and here's why: he treats her like a queen. She
says, "I hold you dear to my heart. I dream about you." Women don't
dream about guys who treat them with no respect. They dream about guys who
treat them like a queen, and that's what she's saying. They're communicating
value. They're communicating worth. I think it's interesting because we all
have insecurities, and one of the things we can do as couples and as spouses in
the married couples is…
2. We can help our mates with their own insecurities. Guys, one
of the greatest areas women struggle with is in their appearance, because
that's what she was talking about back in verse 6. When she said in verse 5, "I
am very dark, but lovely, O daughters of Jerusalem, like the tents of Kedar,
like the curtains of Solomon," she was expressing her value. She
was expressing her own worth because she was able to overcome her insecurities.
Then she expresses her own struggle, and it all ties with her
appearance. She says, "Do not gaze at me because I am dark, because
the sun has looked upon me. My mother's sons were angry with me; they made me
keeper of the vineyards, but my own vineyard I have not kept!" She
has this natural beauty about herself, but she acknowledges this is an area
where she struggles. Guys, this is one of the areas we can really help our
women, help our wives, feel good about themselves, and here's how.
A. Do it with your actions. You say, "What do you
mean?" This is destructive across the board, but it's especially
destructive to your wife. Get rid of any pornography in your life, because when
you look at pornography, when you… We'll take it down just below hard-core
pornography, even soft pornography. Soft pornography is all over the television.
Do you know that?
We have underwear commercials. We have Victoria's Secret commercials.
At 9:00 you can watch a special with these ladies walking around in lingerie.
What does it take to buy that stuff? Do you really need all that stuff? Listen,
guys. How you view women in front of your wife can really communicate and
devalue your wife's worth and value.
At my house… I don't do it just with my daughters. I made a covenant. I
have to overcome… Guys, this is an area… We're very visual. I have three
daughters at my home. If I'm watching TV with them, if one of those commercials
comes on, I either pause it and we'll wait until it's over and we'll get
through it, or…
I'm not watching it. I don't want my daughters and I don't want my wife
seeing me going, "Oh boy, she's hot. Woo-hoo!" because I care about
them. I care about how they think of themselves. I want them to feel value. I
want them to feel worth. How dad and how a husband responds is a big key. So
dads, husbands, express value and worth with your actions and with your eyes.
B. True love and true romance builds up one another with creative
compliments. We have this back-and-forth going here, and now the man speaks
up again in verse 15. He says, "Behold, you are beautiful, my love;
behold, you are beautiful; your eyes are doves." Rabbinic
tradition believed when you talked about the beauty of a person's eye you
talked about the beauty of their personality, their soul. He's saying,
"Your beauty is way beyond skin deep. You are beautiful from the inside
out."
Have you heard of the old saying, "Beauty is skin deep, but ugly
is to the bone"? Beauty can also be to the bone. What he's saying is it's
beyond just her physical appearance. He sees her personality. He's
complimenting her on her soul, and she responds in verse 16. "Behold,
you are beautiful, my beloved, truly delightful." She delights in
him, and she's saying it to him. "I delight in you."
Then she says, "Our couch is green; the beams of our house
are cedar; our rafters are pine." Most likely this is in
anticipation here. It could very well be they're out enjoying time together.
People in love like to spend time together. I see some couples… The guy walks
into the room, and the woman says, "Stop it." "What?"
"Stop that inhaling and exhaling. Stop it. I don't want you breathing
around me. Get out of here." Do you know what? When you're truly in love,
you love to spend time together.
Most likely they're spending time together. They're out. They're lying
on the grass, maybe having a picnic, maybe in public. But she's anticipating,
"One day we're going to be married, and one day we're going to make a home
together. I can't wait for that day when we commit ourselves to one another in
a covenant relationship." So there's this anticipation on her part. You
know it, guys. We love to hear it. I don't know about you. I love it when my
wife says, "You're a stud." I say, "Honey, you're just
expressing what everybody else is thinking."
The creative compliments continue. Notice what she says in verse 1. "I
am a rose of Sharon, a lily of the valleys." We look at that, and
we think, "Man, she's feeling pretty good about herself," but that's
not what's happening here. Guys, she is fishing for a compliment. You know,
"Hey, does this dress make me look skinny?" She's fishing for a
compliment. Here's what happens. She's basically saying, "You know, I'm
just an ordinary gal. I'm just like all the other flowers in the field."
He responds. He hits a home run. Verse 2: "As a lily among
brambles, so is my love among the young women." He is saying, and
let me paraphrase it, maybe modernize it, "When you walk in the room, baby,
you're in color, and all the other ladies are in black and white." That's
what he's saying. He hit a home run. He understood she was fishing for a
compliment. He gave her a compliment. "There's none like you. All the
others are thorns."
She responds in verse 3. "As an apple tree among the trees
of the forest, so is my beloved among the young men." She's a rose
among thorns, and he's an apple among all the other guys. Again, she's saying,
"You're the stud. There's no man like you." They're complimenting
each other creatively.
It says, "With great delight I sat in his shadow, and his
fruit was sweet to my taste. He brought me to the banqueting house, and his
banner over me was love. Sustain me with raisins; refresh me with apples, for I
am sick with love." She is telling him, "Man, I am
lovesick." Then she gets very expressive again about her desire to be with
her man intimately.
She says in verse 6, "His left hand is under my head, and
his right hand embraces me!" The world would look at this first
passage and the anticipation, and especially where the woman is expressing her
desire to be with her man intimately… The world says, "Why wait?" The
world says, "Act upon those passions and desires," and the world
does.
In fact, our flesh says the very same thing. "Why wait? Act upon
those God-given desires," but she understands this relationship needs to
be in the right context. It needs to take place and things need to happen at
the right time with the right commitment. What she does is she takes an oath in
verse 7. She's saying it to the daughters of Jerusalem, but in this oath she is
basically saying, "I am not going to allow my passions, and they are
God-given passions, to become an idol for me."
That's what happens, and that's what the world does. We turn our sexual
passions into idols. We let them control us. Whatever controls you is an idol.
The world says, "Let your passions go free." She says, "I am not
going to do that. I'm not going to allow my passions to go free. I'm not going
to allow relationships to become an idol." Even though she's expressing
how she's in love with this man, she's sick in love, she understands you have
to control your passions for the sake of purity and ultimately for the glory of
God.
Notice verse 7. She says, "I adjure you, O daughters of
Jerusalem, by the gazelles or the does of the field, that you not stir up or
awaken love until it pleases." Though she's speaking to the
daughters of Jerusalem, she's making an oath. She is saying true love waits for
the right time and the right commitment. To act upon those passions, to act
upon those desires God has given us and in the right time, is a committed,
covenant relationship between a husband and a wife.
She acknowledges the way you keep your passions from becoming idols,
the way you keep relationships from becoming idols, is by putting God first,
and that's what she's doing. "I'm in love with this man, but I am more in
love with Jesus. I'm more in love with the Lord." She puts it all into the
context, and that is true of all of us. No matter where you are in life,
anything can become an idol, and if we are not careful, we can allow those
things to become our gods. What we have to do daily is to seek first his
righteousness and his kingdom.
This passage speaks to us. It speaks to singles. Some of you might be
single. Some of you maybe were married, and you're no longer married. Here's
how it speaks to you. It speaks to you about priority. Don't make finding a
husband or a wife your main goal. Don't think, "If I just had a husband or
a wife, I would feel better about myself."
Listen. The only way you can really overcome insecurities is by the
grace of God in the gospel of Jesus Christ. I encourage you if you're in that
season of life don't make finding a husband or a wife your main goal. Seek
Jesus. Seek his righteousness. Love him. Treasure him more than anything else
in life.
As Christy's old pastor used to say to singles back in the 90s,
"You love Jesus. You serve Jesus. You run the race, and you keep your eyes
on Jesus. Every once in a while, you look to the left, or you look to the
right. If you see somebody running the race with you, if you see somebody loving
on Jesus and seeking Jesus and y'all get along, marry them."
That's what happened to us. She had to really convince me that was the
right thing to do. (I'm kidding. I had to beg her, "Please marry
me.") Singles, focus. Run the race. Serve the Lord and guess what? Don't
awaken it. Don't try to make things work. At God's timing, if it is his will,
you will find your mate.
Let me speak to students. Students, don't make priority finding a
boyfriend or a girlfriend. Make priority loving Jesus. That's the best thing
you can do. I tell that to my kids all the time. Love Jesus. Don't waste… Listen.
You're young. You're not emotionally mature. We see this with all the different
things that are happening, with our young people taking their lives. Do you
know what that's connected to? Emotional immaturity and falling in love too
soon, and it's not even love.
Focus on Jesus. Trust Jesus. Serve Jesus. Grow emotionally. Grow
spiritually. Do the same thing as you're running. For my girls, by the time
you're 30, that's when you start looking over. Look over when you're 30. Yeah,
you can live at home the rest of your life. Sure. No, I'm just kidding. We have
to get rid of some of that laundry. Don't make that your focus. Don't awaken
love before it's time. Focus on Jesus.
For those of you who might be in a relationship and you're
contemplating, "Well, is this the person?" if it's not, then don't
waste your time. If it is, then here's what you do. You put Jesus first, and
you don't awaken love before it's time. Make sure that relationship is not
rooted in the physical but it's rooted in Jesus and it's rooted in who that
person is, their character, their spirituality, their godliness. Do they love
Jesus? That's all I pray for my kids, and if they really truly love Jesus and
if they find a man who loves Jesus, that takes care of a lot of stuff, doesn't
it?
Then for us who are married, do you know what? This ought to challenge
us. First of all, we ought to be striving every day to put Jesus first in our
marriage and in our families, praying together, spending time together with the
Lord. Then, guys, I'm having to step up my game with this study. I'm kind of
convicted. There's no reason why we can't fan into flame those passions and
desires we once had.
I know what God is doing with me as I remember. This is my bride, and I
love who she is. I love her character. I love her spirituality, and you need to
do that too, husbands and wives. How many of you went home and did the
one-minute passionate kiss last week? You're not going to admit it. Okay. Go
home, do a passionate kiss with your wife, husbands, and fan into flame.
Think of ways you can compliment one another creatively. Think of ways
you can express value and worth to your spouse. Wives, we like it. Call us
kings, call us studs, but please, we really like it. Husbands, speak value and
worth to your wives with your words and with your actions. The key to all of
this, and I always bring it back to this, is we have a fallen nature, and
that's the problem. That's why we have problems in relationships. The only way
we can overcome that fallen nature is with Jesus. It always brings us back to
the gospel.
I performed a wedding last night, and they did a covenant marriage. I
love doing those, because I asked them to commit to it. When you do a covenant
marriage, you're saying, "We're in this till death," so the only way
out is you're going to have to kill each other. In a covenant relationship and
in a marriage, and this is what a Christian marriage is, it's about you giving
of yourself. It's living out the gospel for your mate. Y'all become one.
Here's what Jesus did for us. He put aside all of his interests, he put
aside all of his rights, and he gave himself for us. Right? That's what it
means to live out the gospel in your marriage. Husbands, you give yourself to
your wife in spite of your own interests, in spite of what it costs you. Wives,
you do the same in spite of your own interests, in spite of what it will cost
you. That's the gospel, and we need that. All of us need that, every one of us,
because we all have a fallen nature.
Let's bow our heads and close our eyes. You're here this morning. All
of us have a fallen nature. Every one of us has insecurities. Every one of us
has fears and self-doubts. We all act them out in different ways, but the only
way you can overcome those insecurities and fears is through a personal
relationship with Jesus Christ. You're here this morning. I want you to know
Jesus can make you whole. Jesus can heal you. Jesus can deliver you. Turn from
your sin and place your faith in him today.
You're here this morning, and maybe you're in a relationship and you
know it's not God-honoring and unhealthy. God is a God of second chances. Do
you know that? Come to him in repentance. He'll forgive you. Start afresh today
in that relationship. Maybe you're here this morning, and you're in a marriage
and you don't have anything good to say about your spouse. The gospel can
change your heart. You may not be able to change your spouse, but you can allow
the gospel to change you and make you more like Jesus.
In a moment we're going to sing about needing God. If you need Christ
as your Lord and Savior today, you just walk down the aisle, grab me by the
hand, and say, "Pastor, I need Christ." If you need prayer, I would
love to pray with you today. All of us go through struggles. Nobody is perfect.
All of us fall, and that's why we need grace.
Father, have your way. Speak to our hearts now as we respond to you. In
Jesus' name, amen.
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